Explaining the transcendent social spirituality corresponding to the needs of today's human being is of special importance and necessity in the horizon of the thought of the Rabbani scholars. A spirituality whose epistemological geometry can be defined and regulated in the areas and levels: 1. Visionary/Attitude 2. Tendency/Spiritual 3. Action/Method, focused on the four areas of beliefs, spirituality, rulings and sociality. Thus, the central question is what is the transcendent social spirituality in the horizon of the thought of Allameh Tabataba'i, Imam Khomeini and Master Shahid Motahari? In this article, the answer to this question was given after citing the thoughts and opinions of each of the mentioned scholars using a descriptive-analytical method, the findings of which are as follows: a) In transcendental spirituality, "nature" is the gateway to spirituality, "wilayah" is the carrier of spirituality, "rationality" is the foundation of spirituality, "Sharia" is the roadmap of spirituality, "servitude" is the manifestation of spirituality, "justice" is the indicator of spirituality, "politics" is the objectivity of spirituality, and "monotheism" is the goal of spirituality, and "modern Islamic civilization" is the manifestation and symbol of spirituality. b) Transcendental social spirituality is based on three ontological, anthropological, and epistemological foundations and the four originalities: spirit, nature, unseen, and Sharia. c) Transcendental social spirituality consists of various ranges of components, some of which are: 1. Monotheistic, servile, wilaya 2. Sharia-oriented, social, and civilizational 3. Justice-centered, life-building, moderation, and resistance-oriented balance. D) The characteristics of transcendent social spirituality also include: 1. Moral value orientation 2...